Zacchaeus is a peculiar person to be the hero of a biblical story. He is short in stature, is blocked and barricaded from seeing Jesus until he climbs a tree and he is the chief tax collector for the Romans in Jericho, which means he is one of biggest crooks around and he is also one of most lost to God in Jericho. He is a most peculiar man as the song goes.
Except, he is right up there with all the other peculiar characters as Frederick Buechner, theologian and pastor, has pointed out, “There’s Aaron whooping it up with the Golden Calf the moment his brother’s back is turned, and there’s Jacob conning everybody including his own father. There’s Rahab, one of the first spies for the people Israel. There’s Nebuchadnezzar with his taste for roasting the opposition, and Paul holding the lynch mob’s coats as they go to work on Stephen. There’s Saul the paranoid, and David who thought he was a gift to the ladies, and those mealy-mouthed friends of Job’s who would probably have succeeded in boring him to death if Yahweh hadn’t stepped in just in the nick of time. And then there are the ones who betrayed the people who loved them best such as Absalom and poor old Peter, and Judas even.”
Yet, Jesus sees him in the tree and tells him to get down, so they can go to Zacchaeus’ home, eat dinner and hang out because Zacchaeus is both a son of Abraham belonging to the community of Israel and one of the lost people Jesus has come to seek and save and bring back into the community just like the lost sheep found and brought back to the flock, the lost coin frantically sought until found and put in the jar with the rest of coins or even the child who leaves home and comes back home to re-group and find the path to a life of well-being and meaningfulness. He is as Jesus pronounced the very person he was seeking, announcing to the crowd and the world that salvation has come to this house after Zacchaeus announces he is giving away half of his wealth to the poor and will repay four times the amount to anyone he has cheated.
Now usually when we tell this story and talk about this story, we say it is a story about Jesus’ transforming Zacchaeus from being a crooked tax collector to being a disciple of Jesus whose repentance is proven by his willingness to give away his wealth and be reconciled to the people he has cheated by repaying them four times what he took from them. It is in short a classic story of forgiveness and repentance followed by actions that confirms repentance and the journey toward following Jesus. However, that may not be an accurate reading of the story because of the way translators have rendered the Greek verb. Without getting deep in the weeds of Greek grammar and obscure, mind numbing theological hair splitting, essentially the conflict is whether the verb is a statement about an action happening in the future as in “I will give” or whether it is a statement about what is happening in the present as in “I give.” Is Zacchaeus responding to Jesus’ recognition and affirmation of him as belonging to the community of God’s people or is Jesus affirming the repentance and turning toward God Zacchaeus is already doing, but that no one around him notices until Jesus sees him, calls him, affirms him and pronounces salvation has come to this house?
While my own study and translation leads me to believe Zacchaeus is already giving away his wealth and reconciling himself with those he treated unfairly, but is still lost because no one except God notices his turning toward God, what interests me more is the effect his actions will have on the community. How will giving away half his wealth to the poor change their lives and the life of the community? How will his reconciling with those he treated unjustly by repaying them four times the amount he cheated from them have on those people? How do they react? What is the positive outcome for their lives? What is the positive outcome for the whole Jericho community?
Too often, we focus and celebrate the individual biblical character whose life is transformed and create an entire theological paradigm from their story without recognizing that their transformation impacts and affects their entire community. Zacchaeus receives the grace of salvation, but so does every member of his household from his family to his servants. Not only is he found, but so are they. Not only are they effected and influenced by the grace he receives, so is everyone with whom they are in a relationship. Zacchaeus and his family and the poor of his community do not live in isolated vacuums, but are part of a complex, integrated eco-system of life where every portion of the eco-system impacts and influences every other portion of the eco-system in the same way that actions by one person in a family effects and influences every other member of the family as I am certain we have all experienced or witnessed happening. When my father died I was effected, my brothers and sisters, our families were impacted by his death, but also the family from whom he was renting his apartment was effected because they lived in a house next to the apartment and they and their children often visited my father and invited him to dinner. In addition, his friends, his colleagues at the ACLU who worked with him writing legal briefs, the doctors and nurses who treated him and came to see him at his home, and the Veterans Administration volunteers who drove him to his appointments and to the grocery store were all effected by his death. This is the point Frank Capra is making in his wonderful movie “It’s a Wonderful Life” that will be broadcast during Advent and Christmas. We are all connected to each other whether we always feel the connection or understand the depth and breadth of our connections within families, congregations, or local and global communities.
This is the reason why what we do or what we fail to do becomes so significant even if we do not directly experience the outcomes. It is the reason a largely unknown prophet like Habakkuk living in the 5th century BCE just as the Babylonian empire is rising when the Babylonian army pushes the Egyptian army out of Carchemish into southern Palestine toward Egypt, which is the prelude to Babylon’s conquest of Judah, teaches us a lesson about faith and acting in faithfulness, steadfastness and fidelity.
Habakkuk is another one of those peculiar people, who dare like Job to faithfully to raise heavily ironic, almost sarcastic, questions about God’s work in the world. He voices a prayer out of the depths of his fidelity to God’s covenantal life that could be sung by any person who faithfully calls out in earnestness for God but has felt God was absent, distant or just plain silent.The same silence of God at the root of the most significant theological concern of the mid-20th century questioning why was God seemingly “silent” when six million Jews went to their death in Nazi concentration camps, seemingly “silent” when ten million Christians, gypsies, political prisoners, mentally ill, homosexuals, and developmentally disabled persons went to their deaths in Nazi concentration camps? Why was God seemingly silent during the Armenian genocide, seemingly silent when African-Americans were being lynched in the South with photographs used to prove the terror of the KKK, silent during the genocides in Serbia, Ukraine, Rwanda, Darfur and now in Syria ?
Into this silence of God Habakkuk complains, then waits for God to answer. Of course, God responds by telling the prophet to write the vision God is telling him in plain, large letters, so that someone running nearby can see it, read it, and cling to it. The sign the prophet will write declares that God is going to change the Israelites’ situation. That God is not silent, is never silent. Then, Habakkuk is told that the word from God “does not lie.” It is a truthful word. Yet, he is also told to wait for the “vision” to come in its appointed time. It may seem to tarry but it will come. Don’t lose heart, God says. God will not long delay. Remember, God says, “The righteous live by their faith.”
Now, the idea that the righteous live by their faith sounds pretty simplistic. Yet, when you think about the Hebrew word translated “faith” is meaning trust, faithfulness, steadfastness, and fidelity it seems the perfect antidote to wondering what God is doing or not doing, to feeling overwhelmed by present circumstances, or being discouraged because we aren’t seeing the positive outcomes of our actions and no one else is noticing what we are doing either.
This faith is not solely the ability to trustingly persevere. Rather, it is persevering with the certain knowledge that God reaches out, seeks and searches for all who are lost like Zacchaeus, all who are outcast and all who are tired and suffering to bring them into a restored community, to tell them they are beloved of God and deserved to be treated that way and to create a new future for all people. It is persevering with the certain knowledge that God will bring the promised vision of justice, of peace, of a transformed future to reality. It is persevering in the certain knowledge God’s salvation is for everyone.
As Hebrew 11 reminds us faith is the assurance of things hoped for, the conviction of things not seen. It is the ability to step out in trust like Abraham and Sarah and faithfully live toward the promises God makes. That first step of Abraham and Sarah’s to leave their homeland behind for a new place is the act of faith in God. David’s first step into the battle with Goliath is the act of faith in God. It is Zacchaeus giving back all the ill-gotten wealth he had taken from the people is an act of faith. Peter’s stepping over the side of the boat in the middle of the sea is for certain an act of faith. Martin Luther’s banging his 95 demands for the church to reform itself on the Wittenberg Church door and preaching grace alone as the key to salvation is an act of faith. John Calvin’s picking up the mantle of reform in Switzerland bringing the watchwords grace alone, faith alone, scripture alone to Geneva that is an act of faith that led the people of Geneva to live their faith by establishing public education and sewers and clean water supplies for all people.
Faith is the act of speaking the truth like Habakkuk did even when everyone tells you to sit down and be quiet then threatens your life if you don’t. It is to live by acting in the present moment to faithfully follow God’s way laid out before us by Jesus, the apostles, and all the saints who came before us without worrying about inconvenience, irrelevance, being tempted into thinking we have better things to do, or wondering if we are being effective. It is to live in fidelity to God’s vision for the world, even when people denigrate you, mock you, or tell you “thanks but we’d rather do it our way.” It is to live steadfastly holding onto God’s promises and living your life based upon those promises whether anyone is with you or not, whether anyone joins you for worship or not or adult forums and Sunday school or not. It is living in the present moment and doing, as Professor Tom Long writes, all “the spunky sacred deeds,” that have always started wild fires of transformation in our world.
Mahatma Gandhi knew it well when he said, “You must be the change you want to see in the world.” If you want the world to reflect more faithfulness and justice, then you need to demonstrate it in your life by doing acts of kindness and justice, by being faithful and firmly committed to participating in God’s vision for the world. As Mother Teresa wrote: “Be a living expression of God’s kindness, kindness in your eyes, kindness in your face, kindness in your warm greeting, kindness in your hospitality to other people, kindness to children, to the poor, to all who suffer and are lonely. Give them not only your care, your food, your treasure, but also give them your heart and your actions. And remember, People are unreasonable, illogical, and self-centered, – but love them anyway. Remember, if you do good, people will accuse you of selfish, ulterior motives -Do good anyway. Honesty and frankness make you weak and vulnerable – Be honest and frank anyway. What you spent years building may be destroyed overnight – build anyway. People do need help but may attack you if you help them, – help people anyway. Give the world the best you have and you’ll get kicked in the teeth – Give the world your best anyway. Because it is not between you and them, it is between you and God and God already knows that we are living faithful, steadfast lives and will comes to us saying, “You are my beloved with whom I am well pleased and salvation has come to this house.” Amen.